Religion

Religion is one of the prohibited grounds of adverse distinction. Respect for religious convictions is one of the fundamental guarantees applicable to all persons in the power of a Party to the conflict.

Prisoners of war are entitled to exercise their religious duties, be visited by ministers of their religion, as well as to receive articles of religious character (GC III, Art. 34). The same applies to civilian internees (GC IV, Art. 93).

Protected civilians are also entitled to exercise their religious duties, and in case of an occupation, the Occupying power shall facilitate such exercise (GC IV, Art. 27).

The dead should be buried, as far as possible, in accordance with their religious beliefs. They can only be cremated if their religion mandates so (GC I, Art. 17; GC III, Art. 120; GC IV, Art. 130).

Chaplains and religious personnel are offered the same special protection as medical personnel (GC I, Art. 24; GC III, Art. 33; P I, Art. 15; P II, Art. 9).

Religious organizations are, under certain circumstances, equated to relief societies.

Religious buildings and places of worship may constitute cultural property or benefit from equivalent protection and thus should be specially protected against attacks, pillage, theft, misappropriation and vandalism.

See Discrimination;

cases

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 BIBLIOGRAPHIC RESOURCES

 ACHOUR Yadh Ben, “Islam and International Humanitarian Law”, in IRRC, No. 215, March-April 1980, pp. 59-69 BARNIDGE Robert P., “Islam and International Humanitarian Law: a Question of Compatibility?”, in IYHR, Vol. 40, 2010, pp. 257-274 BENNOUNE Karima, “As-Salamu ‘Alaykum? Humanitarian Law in Islamic Jurisprudence”, in MJIL, 1994, pp. 605-643 BOISARD Marcel A., L’humanisme de l’Islam, Paris, Albin Michel, 1979, 436 pp. COCKAYNE James, “Islam and International Humanitarian Law: From a Clash to a Conversation between Civilizations”, in IRRC, No. 847, September 2002, pp. 597-626 EL-DAKKAH Said, “International Humanitarian Law between the Islamic Concept and Positive International Law”, in IRRC, No. 275, April 1990, pp. 101-114 MERIBOUTE Zidane, “Humanitarian Rules and Sanctions in the Major Philosophical and Religious Traditions”, in LIJNZAAD Liesbeth, VAN SAMBEEK Johanna & TAHZIB-LIE Bahia (eds), Making the Voice of Humanity Heard, Leiden/Boston, M. Nijhoff, 2004, pp. 365-384 MILLET-DEVALLE Anne-Sophie (dir.), Religions et droit international humanitaire: Nice 18-19 juin 2007, Paris, Pedone, 2008, 218 pp. MIRBAGHERI Farid, “Islam and Humanitarian Values”, in Refugee Survey Quarterly, Vol. 21/3, 2002, pp. 139-149 POPOVSKI Vesselin, REICHBERG Gregory M. & TURNER Nicholas, World Religions and Norms of War, New York, United Nations University Press, 2009, 335 pp. SUBEDI Surya P., “The Concept in Hinduism of ‘Just War’”, in Journal of Conflict and Security Law, Vol. 8/2, October 2003, pp. 339-361 SULTAN Hamed, “The Islamic Concept”, in International Dimensions of Humanitarian Law, Geneva, Henry-Dunant Institute/UNESCO, 1988, pp. 29-39 VANHULLEBUSCH Matthias, “General Principles of Islamic Law of War: a Reassessment”, in Yearbook of Islamic and Middle Eastern Law, Vol. 13, 2007, pp. 37-56. VEUTHEY Michel, “Humanitarian Law and Spirituality”, in Refugee Survey Quarterly, Vol. 21/3, 2002, pp. 45-110 ZEMMALI Ameur, “Imam Al-Awzai and his Humanitarian Ideas (707-774)”, in IRRC, No. 275, April 1990, pp. 115-123. ZEMMALI Ameur, Combattants et prisonniers de guerre en droit islamique et en droit international humanitaire, Paris, Pedone, 1997, 519 pp.